Tag: Finding Christ in the Psalms

  • The Lord is my Glory

    The Lord is my Glory

    Psalm 3 rises out of the ashes of betrayal. David writes it while fleeing from his own son, Absalom. The king is on the run, stripped of his throne, with enemies circling and confidence failing. Yet in the midst of this turmoil, David lifts his head—not in pride, but in trust. He speaks not just as a fallen king but as a foreshadow of the greater King to come.

    Here, we begin to hear the voice of Christ. Surrounded by enemies, rejected by His own, abandoned by those closest to Him—He too trusted in the One who lifts up heads. This Psalm gives words to the Savior’s suffering and to His hope. It reminds us that even when all seems lost, God remains our shield, our sustainer, and our glory.

    Psalm 3:1–8 (Berean Standard Bible)

    O LORD, how my enemies have increased!
    How many rise up against me!
    Many say of me,
    “God will not deliver him.” Selah
    But You, O LORD, are a shield around me,
    my glory, and the One who lifts my head.
    I cry aloud to the LORD,
    and He answers me from His holy mountain. Selah
    I lie down and sleep; I wake again,
    for the LORD sustains me.
    I will not fear the myriads set against me
    on every side.
    Arise, O LORD!
    Save me, O my God!
    Strike all my enemies on the jaw;
    break the teeth of the wicked.
    Salvation belongs to the LORD;
    may Your blessing be on Your people. Selah

    Christ, Surrounded and Sustained

    We must never forget that Jesus walked the path of Psalm 3 in a way no one else ever has. He, too, was surrounded. Judas betrayed Him. His disciples fled. The crowds turned violent. Soldiers arrested Him. And even as He was nailed to the cross, they echoed the line from verse 2: “God will not deliver Him.”

    Yet Jesus entrusted Himself to the Father who judges justly (1 Peter 2:23). He prayed. He was sustained. Though He lay down in the sleep of death, He arose because the Lord sustained Him.

    David, in his suffering, points us forward to a greater King who would pass through the ultimate valley of humiliation and emerge victorious. Christ’s resurrection is the final answer to the mocking voices. God did deliver Him—and now, He delivers all who take refuge in Him.

    The Shield and the Lifter

    Notice what David says: “You, O Lord, are a shield around me, my glory, and the One who lifts my head.” This is not just poetic language—it is profound theology.

    God is a shield around us, not just in front of us. He protects from what we see and what we never even notice. He is our glory, meaning our worth is not in what others say or what we possess, but in His presence with us. And He is the lifter of our head, gently restoring dignity to the downcast soul.

    All of this is seen in Christ. Though He was despised and rejected by men, He was honored by the Father. Though men shamed Him, God glorified Him. And now, through Him, the Father lifts our heads as well.

    Reflection

    When the voices of opposition rise, when the world mocks your hope, when fear presses in, Psalm 3 is a place to return. It does not promise ease, but it promises presence—a God who is shield, sustainer, and Savior.

    This Psalm also calls us to rest. “I lie down and sleep,” David says. What kind of man sleeps while surrounded by enemies? A man who knows that the Lord keeps watch. The same is true for us. We are not kept by our strength but by His.

    Prayer

    O Lord, You are my shield and my strength. When I am surrounded, You are near. When I am cast down, You lift my head. Thank You for sustaining me through every night, every fear, and every threat. Let me rest in You today. Let me cry out to You, and trust that You hear. Salvation belongs to You alone. Amen.

  • The Rejected King

    The Rejected King

    Psalm 2 is a royal psalm, full of thrones, crowns, and conspiracies. It begins with rage and ends with refuge. The nations are in uproar. The rulers of the earth rise up and unite in defiance. But this rebellion is not against a mere earthly king—it is against God Himself and His anointed one.

    In this Psalm we find Christ, not just foretold but enthroned. We see both His rejection and His rule. The One whom the world refuses is the One whom the Father has installed as King. The psalm opens with hostility and closes with a gracious invitation: “Kiss the Son…blessed are all who take refuge in Him.” From start to finish, Psalm 2 is a declaration that the kingdom belongs to Christ.

    Psalm 2:1–12 (Berean Standard Bible)

    Why do the nations rage
    and the peoples plot in vain?
    The kings of the earth take their stand
    and the rulers gather together,
    against the LORD
    and against His Anointed One:
    “Let us break Their chains
    and cast away Their cords.”

    The One enthroned in heaven laughs;
    the Lord taunts them.
    He rebukes them in His anger,
    and terrifies them in His fury:
    “I have installed My King on Zion,
    upon My holy mountain.”

    I will proclaim the decree
    spoken to Me by the LORD:
    “You are My Son;
    today I have become Your Father.
    Ask Me, and I will make the nations Your inheritance,
    the ends of the earth Your possession.
    You will break them with an iron scepter;
    You will shatter them like pottery.”

    Therefore be wise, O kings;
    be admonished, O judges of the earth.
    Serve the LORD with fear,
    and rejoice with trembling.
    Kiss the Son, lest He be angry,
    and you perish in your rebellion,
    when His wrath ignites in an instant.
    Blessed are all who take refuge in Him.

    Christ, the Anointed Son

    This Psalm is quoted multiple times in the New Testament as fulfilled in Jesus Christ. When the early church faced persecution, they turned to Psalm 2 in prayer, saying:

    “Indeed, Herod and Pontius Pilate met together with the Gentiles and the people of Israel in this city to conspire against Your holy servant Jesus, whom You anointed.”
    (Acts 4:27, BSB)

    Jesus is the Anointed One—the Messiah, the Christ. Though He came to His own, His own did not receive Him. The nations raged, the rulers schemed, and the people shouted, “We will not have this man to reign over us.” Yet in the face of this rejection, God declared with authority: “I have installed My King.”

    The crucified One is now the crowned One. The world may resist His rule, but heaven has established it. Christ is not waiting to be King someday—He is King now, seated at the Father’s right hand, reigning until all His enemies are made a footstool under His feet (Psalm 110:1).

    A Warning and a Welcome

    Psalm 2 holds both thunder and tenderness. There is a stern warning to those who persist in rebellion: “Kiss the Son, lest He be angry, and you perish.” But there is also a gentle invitation: “Blessed are all who take refuge in Him.”

    Christ is not only the rightful King—He is also the safe place for sinners. The hands that hold the rod of iron are the same hands that were pierced for our transgressions. He rules, and He redeems. He warns, and He welcomes.

    To “kiss the Son” is to bow in surrender, to honor Him as Lord, and to trust in Him for salvation. In a world that still rages and resists, the path to blessing remains unchanged: take refuge in Christ.

    Reflection

    Psalm 2 teaches us to see the world rightly—not as it appears, but as it truly is. Though the world appears out of control, God is not shaken. His King has been installed. Christ reigns from heaven, and His reign will not fail.

    This Psalm reminds us not to fear the rage of men, but to revere the Son of God. Whether in prayer, worship, or witness, we respond rightly when we recognize Christ as King and take refuge in Him.

    Prayer

    Lord Jesus, You are the King appointed by the Father, the true and rightful ruler over all the earth. The world may resist You, but I bow to You with joy. Teach me to serve You with reverence and rejoice with trembling. You are my refuge—my peace, my strength, my salvation. Reign in me today. Amen.

  • The Blessed Man

    The Blessed Man

    The Psalms open with a quiet yet profound description of a righteous man—a man whose life is marked by delight in God’s law, a refusal to walk in sin, and a soul like a tree planted by flowing streams. This is not just good advice for living a moral life. It is much more.

    This Psalm sets the tone for the entire Psalter, pointing our eyes beyond the surface to the deeper reality: before this is a picture of what we should do, it is a portrait of who Christ is. We are being introduced to the Blessed Man, not in theory, but in the flesh—Jesus Christ Himself.

    Psalm 1:1–3 (Berean Standard Bible)

    “Blessed is the man who does not walk in the counsel of the wicked,
    or set foot on the path of sinners,
    or sit in the seat of mockers.
    But his delight is in the Law of the LORD,
    and on His law he meditates day and night.
    He is like a tree planted by streams of water,
    yielding its fruit in season,
    whose leaf does not wither,
    and who prospers in all he does.”

    Christ, the Blessed Man

    There is only One who ever fully lived what this Psalm describes. Jesus never walked in the counsel of the wicked, nor did He pause to entertain sin. He sat with sinners, yes, but never to join in their rebellion—always to call them into grace. His delight was in the law of the Lord, not out of obligation, but out of joy. He did not simply read the Scriptures—He fulfilled them.

    When we read this Psalm, we should not begin by asking, “Am I the blessed man?” We should ask, “Who is?” And the answer is Christ. He is the tree planted by the waters, rooted in perfect fellowship with the Father. Every word He spoke bore fruit. Every action had purpose. Every season of His life—even the season of suffering—was full of the fruit of righteousness.

    Even on the cross, when He seemed cut down and withered, He was in truth accomplishing the greatest harvest of all—salvation for those who had walked in the counsel of the wicked and sat in the seat of mockers.

    This Psalm, then, is not just a pattern to follow. It is a person to trust.

    The Tree and the Cross

    The image of the tree in Psalm 1 is no accident. Trees often carry deep meaning in Scripture, and here we are drawn to the contrast between the fruitful tree and the fate of the wicked, who are like chaff.

    But Jesus, the Righteous One, took on the curse of the wicked so that we might share in His blessing. Paul says it plainly:

    “Christ redeemed us from the curse of the law by becoming a curse for us. For it is written: ‘Cursed is everyone who is hung on a tree.’”
    (Galatians 3:13, BSB)

    Jesus, the fruitful tree, willingly became the cursed one, nailed to a tree, so that those who were withered in sin might be planted in Him. Now, by faith, we are grafted into Christ. His righteousness becomes ours. His fruit begins to grow in us.

    Reflection

    Psalm 1 is not primarily a call to be righteous, though it certainly leads us there. It is first a call to see Jesus as the truly Righteous One—the Blessed Man who walked the narrow path for us.

    When we see Him, love for His law begins to grow in us—not out of fear, but out of delight. And like trees beside the riverbank, we begin to bear fruit—not by our effort, but because our roots are in Him.

    Prayer

    Father, thank You for sending Your Son, the only true Blessed Man. I confess that apart from Him, I am not righteous. But in Him, I am made new. Plant me beside the streams of Your Word. Let me delight in Your truth, and bear fruit in every season, for Your glory. Amen.