Tag: Bible Study

Wives, submit to your own husbands as to the Lord. For the husband is the head of the wife as Christ is the head of the church, His body, of which He is the Savior. Now as the church submits to Christ, so also wives should submit to their husbands in everything.

Husbands, love your wives, just as Christ loved the church and gave Himself up for her to sanctify her, cleansing her by the washing with water through the word, and to present her to Himself as a glorious church, without stain or wrinkle or any such blemish, but holy and blameless.

In the same way, husbands ought to love their wives as their own bodies. He who loves his wife loves himself. Indeed, no one ever hated his own body, but he nourishes and cherishes it, just as the Lord does the church. For we are members of His body.

“For this reason a man will leave his father and mother and be joined to his wife, and the two will become one flesh.” This mystery is profound—but I am speaking about Christ and the church.

However, each one of you also must love his wife as he loves himself, and the wife must respect her husband.

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Notes

This section offers one of the most exalted revelations in all of Scripture: marriage is not merely a social institution—it is a living picture of Christ’s union with the Church. Paul opens with a call for wives to submit to their husbands, but immediately roots it in a grander truth: as the church submits to Christ. This is not slavish subordination but gospel-patterned alignment. Just as the Church yields to her Savior, so the wife walks in reverent love toward her husband.

But the weight of the passage falls on the husband. He is not called to lead with dominance, but to love as Christ loved—with sacrificial, sanctifying, life-laying-down love. This is the New Covenant love, the love that gives all to make the bride holy, cleansed, and radiant
(cf. John 13:34; 1 John 4:10–11).

Christ does not love in abstraction—He loves a specific people, His body, the Church. And He gave Himself not just to justify them but to sanctify and glorify them. Husbands are called to mirror that—to love their wives not as accessories to their lives, but as part of their very being. He who loves his wife loves himself, Paul says, because they are one flesh.

And here Paul reveals the depth: “This mystery is profound, and I am speaking about Christ and the church.” Marriage is a gospel display. From Genesis onward, the one-flesh union pointed forward to the union of Christ and His bride. This is the mystery once hidden and now revealed: that in Christ, God has united heaven and earth, Jew and Gentile, and now Christ and His Church in covenant love
(cf. Genesis 2:24; Ephesians 3:6).

New Covenant marriage is not built on control, but on Christ—on sacrificial love, joyful submission, and mutual holiness. It is shaped not by culture but by the cross. The husband images Christ’s self-giving; the wife images the Church’s joyful devotion. Together, their union testifies to the redeeming, transforming, enduring love of Jesus.

This is more than instruction—it is revelation. Marriage is a stage on which the drama of redemption plays out, and every New Covenant home becomes a living parable of grace.

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Be very careful, then, how you walk—not as unwise but as wise, making the most of your time, because the days are evil. Therefore do not be foolish, but understand what the Lord’s will is.

Do not get drunk on wine, which leads to reckless indiscretion. Instead, be filled with the Spirit, speaking to one another with psalms, hymns, and spiritual songs, singing and making melody in your hearts to the Lord, always giving thanks to God the Father for everything in the name of our Lord Jesus Christ. Submit to one another out of reverence for Christ.

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Notes

This section brings to light the wise walk of those who live in New Covenant fullness. Paul continues his exhortation with a Spirit-saturated call to alertness and intentionality: be very careful how you walk. The wisdom of God is not abstract philosophy—it is incarnate in Christ, and now it is embodied in His people, who are called to redeem the time, living in the clarity of the Lord’s will
(cf. Colossians 4:5; Romans 12:2).

To understand the will of the Lord is not to guess at hidden plans, but to walk in the revealed light of the gospel, empowered by the Spirit. In contrast to the mindless dissipation of drunkenness, Paul calls believers to Spirit-filled clarity. This filling is not a one-time event but an ongoing reality—it is commanded, present tense, and passive: “be being filled.” The Spirit’s filling is the normal state of the New Covenant believer.

And what flows from this fullness? Not ecstatic chaos, but Christ-centered community. The Spirit’s filling produces worship—psalms, hymns, spiritual songs—not just upward to God but spoken to one another. True Spirit-filled living results in mutual edification, joyful singing, and constant thanksgiving
(cf. Acts 13:52; 1 Thessalonians 5:18–19).

It also produces submission—a mutual yielding to one another out of reverence for Christ. This submission is not hierarchical domination, but Spirit-enabled humility that reflects the servanthood of Jesus. It is the overflow of a life rooted in grace, governed by the gospel, and empowered by the Spirit.

The Law never produced this kind of worship. Sinai could command reverence, but only the Spirit gives melody. Only the Spirit turns hearts from self-indulgence to thanksgiving, from pride to mutual submission, and from folly to wisdom.

This is the walk of the New Covenant: Spirit-filled, Christ-centered, relational, and worshipful. The Church is not drunk on the world’s ways—it is singing with the joy of those filled with God Himself.

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So I tell you this, and insist on it in the Lord, that you must no longer walk as the Gentiles do, in the futility of their thinking. They are darkened in their understanding and alienated from the life of God because of the ignorance that is in them due to the hardness of their hearts. Having lost all sensitivity, they have given themselves over to sensuality for the practice of every kind of impurity, with a desire for more.

But that is not the way you learned Christ! Surely you heard of Him and were taught in Him, in keeping with the truth that is in Jesus. You were taught, with regard to your former way of life, to put off your old self, which is being corrupted by its deceitful desires; to be renewed in the spirit of your minds; and to put on the new self, created to be like God in true righteousness and holiness.

Therefore, each of you must put off falsehood and speak truthfully to your neighbor, for we are members of one another. “Be angry, yet do not sin.” Do not let the sun set upon your anger, and do not give the devil a foothold.

The one who steals must steal no longer, but rather must labor, doing honest work with his own hands, so that he may have something to share with the one in need. Let no unwholesome talk come out of your mouths, but only what is helpful for building others up according to their needs, that it may give grace to those who hear.

And do not grieve the Holy Spirit of God, by whom you were sealed for the day of redemption. Let all bitterness and rage and anger and clamor and slander be removed from you, along with all malice. Be kind and tenderhearted to one another, forgiving each other just as God in Christ forgave you.

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Notes

The New Covenant calls for a new walk—and that walk flows from learning Christ. Paul doesn’t say “learn about Christ,” but rather “learn Christ”—a phrase that communicates personal relationship and transformation. What Sinai revealed in types and shadows, Christ embodies in fullness. And now, those united to Him are called to live as new creations.

The old self—rooted in Adam, corrupted by deceitful desires, dead in sin—must be put off. This is not self-improvement but death and resurrection. Paul had already declared: you were dead, but God made you alive in Christ (cf. Ephesians 2:1–5). Now, he calls believers to put on the new self—not just a better version of themselves, but a self created after God, righteous and holy through union with Jesus
(cf. Colossians 3:9–10; Romans 6:4–6).

This transformation begins with the renewing of the mind, not by external law but by the indwelling Spirit. The behavior that follows—truth-telling, working honestly, speaking grace, forgiving others—is not legalism, but the fruit of a new identity. It is not “act holy so you can be holy.” It is “you are holy in Christ—now live as one who is.”

Paul roots this entire ethical framework in relationship: we are members of one another. We are sealed by the Spirit. We are forgiven in Christ. This is not mere morality; it is new creation living—Spirit-produced, Christ-centered, and love-shaped.

We are warned not to grieve the Holy Spirit. The Spirit is not a force but a Person who indwells God’s people and seals them for the day of redemption. Bitterness, rage, and slander grieve Him because they deny the gospel we profess. But kindness, tenderheartedness, and forgiveness display the gospel we’ve received.

This is the New Covenant ethic: put off what belongs to death, put on what belongs to life. Walk in the new self. Speak truth. Work in love. Forgive as you’ve been forgiven. And let the Spirit shape you to look more and more like Jesus.

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Therefore I, the prisoner in the Lord, urge you to walk in a manner worthy of the calling you have received: with all humility and gentleness, with patience, bearing with one another in love, and making every effort to preserve the unity of the Spirit through the bond of peace.

There is one body and one Spirit, just as you were called to one hope when you were called—one Lord, one faith, one baptism, one God and Father of all, who is over all and through all and in all.

But to each one of us grace has been given according to the measure of the gift of Christ. This is why it says: “When He ascended on high, He led captives away and gave gifts to men.” What does “He ascended” mean except that He also descended to the lower parts of the earth? He who descended is the very One who ascended above all the heavens, in order to fill all things.

And it was He who gave some to be apostles, some as prophets, some as evangelists, and some as pastors and teachers, to equip the saints for works of ministry and to build up the body of Christ, until we all reach unity in the faith and in the knowledge of the Son of God—as mature people, attaining to the whole measure of the fullness of Christ.

Then we will no longer be infants, tossed about by the waves and carried around by every wind of teaching and by the cunning and craftiness of men in their deceitful scheming. Instead, speaking the truth in love, we will grow up in all things into Christ Himself, who is the head. From Him the whole body, fitted and held together by every supporting ligament, grows and builds itself up in love through the working of each individual part.

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Notes

This section marks a Spirit-led transition from identity to practice—from what God has done to how the Church must walk. Paul urges believers not to strive for calling, but to walk worthy of the calling already received. This call is grounded in grace, not performance. And the character of that walk—humility, gentleness, patience, and love—flows not from self-effort but from union with Christ.

At the heart of the walk is unity, not manufactured but preserved—because the Spirit has already created it. This unity is grounded in deep, unshakable truths: one body, one Spirit, one hope, one Lord, one faith, one baptism, one God and Father of all. This sevenfold unity is a complete theological framework for the New Covenant community
(cf. 1 Corinthians 12:13; John 17:20–23).

Yet unity does not mean uniformity. Christ, the ascended Lord, has given gifts to His body. These gifts are people—apostles, prophets, evangelists, pastors, and teachers—not to control, but to equip the saints. The purpose is not hierarchy but maturity. The body builds itself up when every part works properly, and the measure of maturity is not behavior but conformity to the fullness of Christ.

The Church grows by speaking the truth in love—this is not cold doctrine or sentimental affection, but gospel-shaped words lived in gospel-shaped relationships. Truth and love are not opposites in the New Covenant—they are companions.

The result of this life together is stunning: no longer infants, the Church becomes a body fitted and held together by Christ Himself. Each ligament matters. Each part contributes. And the whole grows up into Christ, the Head, from whom the body derives life, direction, and strength
(cf. Colossians 2:19).

This is the worthy walk of the New Covenant Church: unified by the Spirit, gifted by Christ, shaped by love, and growing into His fullness. The Law never produced this. But grace does. And it does so through Christ, who descended, ascended, and now fills all things.

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For this reason I bow my knees before the Father, from whom every family in heaven and on earth derives its name. I pray that out of the riches of His glory He may strengthen you with power through His Spirit in your inner being, so that Christ may dwell in your hearts through faith.

And I pray that you, being rooted and grounded in love, may have power, together with all the saints, to grasp how wide and long and high and deep is the love of Christ, and to know this love that surpasses knowledge, that you may be filled with all the fullness of God.

Now to Him who is able to do immeasurably more than all we ask or imagine, according to His power that is at work within us, to Him be the glory in the church and in Christ Jesus throughout all generations, forever and ever. Amen.

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Notes

This prayer brings us into the very heart of New Covenant life: communion with the Father, indwelling by the Son, empowerment through the Spirit, and fullness in God. Paul does not pray for changed circumstances but for a deeper experience of God’s indwelling power. He bows before the Father—not in ritual, but in reverence—acknowledging Him as the source and name-giver of every family in heaven and earth.

Paul prays first for strength through the Spirit in the inner being. This is not physical endurance, but spiritual vitality. The Spirit’s presence is not theoretical—it is experiential. He strengthens us so that Christ may dwell in our hearts through faith. This is not a second step of salvation—it is the daily life of the New Covenant: Christ in you
(cf. Galatians 2:20; Colossians 1:27).

Rooted and grounded in love, the saints are now invited to explore the vast dimensions of that love—wide, long, high, deep—immeasurable and eternal. This is not intellectual knowledge only; Paul prays that we would know what surpasses knowledge. This paradox is the soul of worship: encountering the infinite love of Christ not merely with the mind but in the heart.

And then comes one of the most breathtaking phrases in all of Paul’s writings: “that you may be filled with all the fullness of God.” This is not a future promise—it is a present possibility through the Spirit. What the tabernacle and temple once contained, the believer and the Church now embody
(cf. John 1:16; Ephesians 2:22).

The doxology that follows is not just poetic—it is revelatory: God is able to do immeasurably more than we could ever ask or think, not merely around us but within us, through His power already at work. And this power leads to glory in the Church and in Christ Jesus—a glory that will never fade, spanning all generations, anchored in eternity.

This is the apex of the first half of Ephesians: the Church as the temple of God, filled with Christ, rooted in love, and radiant with divine fullness. The New Covenant is not a modified law system—it is a Spirit-filled communion, where Christ lives in us, love defines us, and God’s glory is displayed through us.

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