For this reason, I, Paul, the prisoner of Christ Jesus for the sake of you Gentiles—surely you have heard of the stewardship of God’s grace that was given to me for you, that the mystery was made known to me by revelation, as I have already written briefly. In reading this, then, you will be able to understand my insight into the mystery of Christ, which was not made known to men in other generations as it has now been revealed by the Spirit to God’s holy apostles and prophets.

This mystery is that through the gospel, the Gentiles are fellow heirs, fellow members of the body, and fellow partakers of the promise in Christ Jesus. I became a servant of this gospel by the gift of God’s grace, given me through the working of His power. Though I am less than the least of all the saints, this grace was given me: to proclaim to the Gentiles the boundless riches of Christ, and to illuminate for everyone the administration of this mystery, which for ages past was hidden in God, who created all things.

His purpose was that now, through the church, the manifold wisdom of God should be made known to the rulers and authorities in the heavenly realms, according to the eternal purpose that He accomplished in Christ Jesus our Lord. In Him and through faith in Him, we may enter God’s presence with boldness and confidence.

So I ask you not to be discouraged because of my sufferings for you, which are your glory.

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Notes

This section opens up the glory of the New Covenant: the unveiling of the mystery that had been hidden for ages—now revealed in Christ, through the Spirit, and proclaimed by the apostles. Paul, writing from prison, sees himself not as a victim of Roman chains but as a prisoner of Christ Jesus for the sake of the Gentiles. His calling is not a burden—it is a stewardship of grace.

What was once concealed is now declared: the mystery of Christ. Not simply that Gentiles would be blessed—that was hinted in the Abrahamic promises—but that they would be fellow heirs, members of the same body, and full sharers in the promise. This is radical equality in the Messiah, not by circumcision, not by Mosaic law, but by grace through faith
(cf. Romans 16:25–26; Colossians 1:26–27).

Paul’s calling is to proclaim the unsearchable riches of Christ—the infinite grace, beauty, and glory of the risen Lord—and to make known the administration of this mystery, which had been hidden in God from before time began. Now, through the Church, God is putting His manifold wisdom on display—not only before the world but before spiritual powers in the heavenly realms.

The Church is God’s cosmic demonstration of His eternal purpose. Through redeemed Jews and Gentiles made one in Christ, the principalities see the wisdom of the cross, the victory of grace, and the unfolding plan of God—accomplished not in law, but in Christ Jesus our Lord.

And here is the fruit of this mystery: boldness and access. We do not approach God trembling under condemnation. We come with confidence, because the veil has been torn and the Spirit now dwells within
(cf. Hebrews 10:19–22; Ephesians 2:18).

This is the New Covenant unveiled: not just personal salvation, but global reconciliation, eternal purpose, and Spirit-empowered access to the living God. Paul’s suffering is not a detour—it is part of the design. Grace has made him a servant of the mystery, and the mystery is Christ in you, the hope of glory.

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Therefore remember that formerly you who are Gentiles in the flesh—called “uncircumcised” by those called “circumcised” (which is done in the body by human hands)—were at that time separate from Christ, excluded from the commonwealth of Israel, and strangers to the covenants of promise, without hope and without God in the world.

But now in Christ Jesus, you who once were far away have been brought near by the blood of Christ. For He Himself is our peace, who has made the two one and has torn down the dividing wall of hostility by abolishing in His flesh the law of commandments and decrees. He did this to create in Himself one new man out of the two, thus making peace, and to reconcile both to God in one body through the cross, by which He put the hostility to death.

He came and preached peace to you who were far away and peace to those who were near. For through Him we both have access to the Father by one Spirit.

So then, you are no longer strangers and foreigners, but fellow citizens with the saints and members of God’s household, built on the foundation of the apostles and prophets, with Christ Jesus Himself as the cornerstone. In Him the whole building is fitted together and grows into a holy temple in the Lord. And in Him you too are being built together into a dwelling place for God in the Spirit.

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Notes

This section unveils the New Covenant miracle: the complete inclusion of Gentiles and the formation of one unified people in Christ. Paul calls the Gentile believers to remember their former status: separated from the Messiah, cut off from Israel’s blessings, and alienated from the covenants of promise. They had no hope and no God, not because God was absent, but because they were outside His covenant mercy.

But now—in Christ Jesus—the distance has been abolished. Gentiles have been brought near not by Torah, circumcision, or temple ritual, but by the blood of Christ. His cross is the fulfillment of Passover, sacrifice, and peace offering. It is the end of hostility—not only between man and God, but between man and man
(cf. Isaiah 57:19; Colossians 1:20–22).

The dividing wall of hostility—symbolized both physically in the Jerusalem temple and spiritually through the Law—has been torn down. Christ abolished the law of commandments and decrees not by violating it but by fulfilling it in His flesh. The New Covenant does not renovate the Old; it replaces it with one new man in Christ
(cf. Hebrews 8:13; Romans 10:4).

Now, through Christ, both Jew and Gentile have access to the Father by one Spirit. The curtain has been torn. The barriers are down. The Spirit is not restricted to the temple—He now builds His dwelling in the Church. No longer outsiders, Gentile believers are now fellow citizens, family members, and living stones in a growing temple. Christ is the cornerstone, and the apostles and prophets—bearers of the New Covenant message—form the foundation
(cf. 1 Peter 2:4–5; 1 Corinthians 3:16–17).

This is not a religion. This is a new creation, a living temple, a household of God filled with the Spirit. The dwelling place of God is no longer a building but a people—redeemed, reconciled, united, and indwelt.

This is the peace Christ purchased: one new humanity, one reconciled body, one holy temple. All of it made possible not by effort but by the cross, not by ritual but by the Spirit, not by Sinai but by Zion.

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As for you, you were dead in your trespasses and sins, in which you used to walk when you followed the ways of this world, the ruler of the authority of the air, the spirit now at work in the sons of disobedience. All of us also lived among them at one time, gratifying the cravings of our flesh and following its desires and thoughts. Like the rest, we were by nature children of wrath.

But God, being rich in mercy, because of the great love with which He loved us, made us alive together with Christ—even when we were dead in trespasses. By grace you have been saved!

And God raised us up with Christ and seated us with Him in the heavenly realms in Christ Jesus, in order that in the coming ages He might display the surpassing riches of His grace, demonstrated by His kindness to us in Christ Jesus.

For it is by grace you have been saved through faith, and this not from yourselves; it is the gift of God—not by works, so that no one may boast. For we are His workmanship, created in Christ Jesus for good works, which God prepared beforehand for us to walk in.

Notes

This section declares the miracle of regeneration and resurrection in Christ—the central act of the New Covenant. Paul doesn’t say we were misguided or sick in sin, but utterly dead. There was no spark left to revive, no strength to awaken. Our lives, before Christ, were enslaved to three forces: the world, the devil, and the flesh. We followed them willingly and were by nature children of wrath.

But God. This is the gospel’s turning point. Not because we turned, but because God moved. Rich in mercy and motivated by great love, He made us alive—not independently, but with Christ. His resurrection was not only His own—it was ours too
(cf. Colossians 2:13; Romans 6:4–5).

By grace you have been saved. This is Paul’s anthem. Grace is not help—it is resurrection. Faith is not a work—it is the means by which this gift of salvation is received. There is no room for boasting, no ladder of merit, no earning. This is the heartbeat of the New Covenant: salvation by grace alone, through faith alone, in Christ alone.

But salvation is not only about forgiveness or future hope. We are already raised and seated with Christ in the heavenly realms, because we are united to Him. This is positional reality. Christ’s location is now ours—not someday, but now. We are seated because the work is finished. And in the ages to come, God will continue to display His kindness toward us—not as trophies of effort but as vessels of mercy
(cf. Titus 3:4–7; Romans 8:30).

We are His workmanship, His creation, born again in Christ Jesus. The Law could only command good works, but the Spirit produces them. The works we now walk in are prepared by God, not manufactured by the flesh. They are the fruit of a new life, not the root of it.

This is New Covenant life: raised with Christ, seated in Christ, saved by grace, and recreated for His purposes. What Sinai demanded but never produced, the cross accomplished and the Spirit applies. The dead are now alive—and they walk.

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