Moe Bergeron

Content for the Thinking Christian

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  • Series Introduction: Ephesians

    Series Introduction: Ephesians

    Before we begin this fresh new series let’s have a word from our editor about our new series: First of all, What is the Berean Reader’s Series (BRS)?

    Our study in Ephesians is part of “The Berean Reader’s Series (BRS)”, a Scripture commentary and devotional format designed to foster deep reflection on the Word of God through Christ-centered exposition and thoughtful, undistracted reading. It takes its name and spirit from the noble-minded Bereans in Acts 17:11, who “received the message with great eagerness and examined the Scriptures daily to see if what Paul said was true.”

    At its core, the BRS is:

    1. A Reader’s Companion to the Biblical Text

    Rather than dissecting Scripture into technical minutiae or academic categories, the BRS offers section-by-section meditative commentary that follows the natural flow of the biblical narrative. Each unit is introduced with a brief title summarizing the theme, followed by the Scripture text (typically in full or excerpted), and then a theologically rich, Christ-exalting commentary written in plain, thoughtful language.

    2. Structured for Devotion, Not Distraction

    One distinctive feature of the BRS is the removal of traditional chapter and verse markers in the main commentary. This approach allows readers to engage with the text as a flowing narrative or argument—as it was originally written—rather than in fragmented or overly referenced parts. Titles and transitions guide the reader through the structure, helping maintain orientation while keeping the focus on the message itself.

    3. Christ-Centered in Focus and Interpretation

    The BRS is not a general Bible commentary. It is built around the conviction that all of Scripture finds its fulfillment in Jesus Christ (Luke 24:27; John 5:39). As such, each section of commentary seeks to highlight how Christ is revealed—either in promise, type, fulfillment, or direct teaching. The result is a Scripture-saturated, Christ-exalting journey through the inspired Word.

    4. Designed for Churches, Families, and Individual Growth

    Whether used in personal devotions, small groups, or sermon preparation, the BRS offers material that is accessible to ordinary readers while remaining faithful to sound doctrine and careful interpretation. Its tone is pastoral, worshipful, and devotional—helping believers not only understand Scripture but love and obey the One it reveals.

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    © M.F. Bergeron. All rights reserved.

  • The Pattern of Paul

    The Pattern of Paul

    There’s a hunger in many hearts today for clarity in preaching, for shepherds who speak not just to the Church but for the Church. If only more pastors would write letters—true epistles—to their local congregations as Paul once did. Not newsletters filled with announcements or catchy slogans, but messages rooted in the gospel’s power, shaped by divine truth, saturated in grace, and pressed upon the heart with pastoral urgency.

    Paul’s letters didn’t begin with commands.

    He started with gospel indicatives—what God has done. Before he ever told the Ephesians to “walk in a manner worthy of the calling,” he first unfolded the staggering truth that God “chose us in Him before the foundation of the world” (Ephesians 1:4, BSB). The Spirit, through Paul, taught that identity precedes activity. Doctrine before duty. Grace before obedience. Because if the people don’t know who they are in Christ, how will they ever know how to live for Him?

    Imagine if today’s pastors, rather than reaching first for applications, took time to write letters that opened with the majestic sweep of God’s redemptive work. That reminded believers who they are in Christ—sealed by the Spirit, adopted by the Father, redeemed through the Son. And then, after the foundation had been poured, then the call would come: “Therefore I urge you, brothers, to present your bodies as living sacrifices, holy and pleasing to God” (Romans 12:1, BSB).

    These letters wouldn’t be written for a pulpit.

    They’d be written for the people. A church family gathered on a Sunday morning to hear a word not aimed over their heads or under their feet, but straight into their hearts. And when the last word was read aloud—perhaps by the one brave soul who volunteered to do the reading—you could imagine the shepherd quietly slipping out the back, not from shame but from a desire to let God’s Word linger in the silence that follows. The kind of silence that doesn’t need follow-up or explanation. The kind that lets the Spirit work.

    How would your church receive such a letter?

    Would it bring encouragement? Correction? Would it expose what’s hidden or confirm what’s been stirring deep within? Paul believed the truth was worth writing, even when it risked discomfort. He didn’t soft-pedal sin or apologize for doctrine. He trusted the gospel to do its work. And shouldn’t we do the same?

    Maybe it’s time for more shepherds to take up the pen—to write not just sermons but epistles, crafted for their own flocks, born from prayer, filled with Scripture, and ending in exhortation. And maybe, just maybe, we need readers willing to stand before the church and speak those letters aloud, no matter how heavy the content, no matter how high the cost.

    So, what would your pastor’s letter say? What would God want you to hear?

    Cross References:
    2 Timothy 3:16–17 – “All Scripture is God-breathed and is useful for instruction, for conviction, for correction, and for training in righteousness.”
    Colossians 1:28 – “We proclaim Him, admonishing and teaching everyone with all wisdom, so that we may present everyone perfect in Christ.”

  • Excommunication Is Not Legalism

    Excommunication Is Not Legalism

    The Misunderstanding of Discipline

    • Many view excommunication as legalistic or harsh.
    • In truth, it is a biblical and loving act rooted in covenantal grace.
    • Key question: What distinguishes a saint who sins from an unrepentant sinner?

    Saints Sin—but They Also Repent

    1 John 1:8–9; Psalm 51; Luke 22:61–62

    Main Point:
    A saint is one who belongs to Christ. Though they may fall into sin, they respond with confession, sorrow, and a return to Christ.

    • Conviction: They feel godly sorrow (2 Corinthians 7:10).
    • Confession: They do not hide sin (Psalm 32:5).
    • Perseverance: They rise again in faith (Proverbs 24:16).

    Illustration: Peter denied Jesus but wept bitterly and was restored.

    The Unrepentant Sinner Remains in Darkness

    Matthew 7:16–20; Hebrews 3:12–13; 1 Corinthians 5:1–5

    Main Point:
    An unrepentant sinner may appear religious but lives in ongoing, willful rebellion. Their life denies the power of the gospel.

    • Hardened heart: No sorrow or change.
    • Persistent sin: Lives contrary to Christ’s commands.
    • Church’s response: If correction fails, removal may be necessary (Matthew 18:17).

    Illustration: Judas Iscariot—close to Christ, but never transformed.

    Excommunication: A Gospel-Driven Act of Love

    1 Corinthians 5:6–7; Matthew 18:15–18; Hebrews 12:6

    Main Point:
    Excommunication is not punishment to condemn, but discipline to redeem and protect.

    • Protects the church: “A little leaven leavens the whole lump.”
    • Pursues the sinner: A wake-up call, not rejection.
    • Exercises Christ’s authority: The church acts on behalf of her King.

    Illustration: Like a shepherd removing disease to protect the flock.

    Christ-Centered Fulfillment

    Isaiah 53:8; Revelation 2–3; Colossians 1:18

    Main Point:
    Jesus was “cut off” in our place. Now, as Head of the Church, He disciplines His people—not for condemnation, but purification.

    • Christ bore the judgment: Making discipline restorative, not legalistic.
    • Christ leads the church: Through loving correction, He calls sinners home.

    Applications for the Church Today

    1. Call to Self-Examination
      • 2 Corinthians 13:5: Are we repentant or hard-hearted?
    2. Commitment to Church Holiness
      • Discipline maintains the integrity of our gospel witness.
    3. Restoration is the Goal
      • Never write anyone off—God is mighty to save.
    4. Gospel Culture of Grace and Truth
      • Build churches where it’s safe to confess, and essential to change.

    Finally: Love That Confronts and Restores

    • Excommunication in the New Covenant is not legalism—it is covenantal love in action.
    • Saints sin and return to Christ. Unrepentant sinners remain in darkness unless called back.
    • The church must lovingly discern, faithfully discipline, and always hope for restoration through the power of Christ.

    Final Call: Hebrews 12:11 — “For the moment all discipline seems painful… but later it yields the peaceful fruit of righteousness…”