Moe Bergeron

Category: Moe Bergeron

  • 3. Dead in Sin, Alive in Christ

    3. Dead in Sin, Alive in Christ

    As for you, you were dead in your trespasses and sins, in which you used to walk when you followed the ways of this world, the ruler of the authority of the air, the spirit now at work in the sons of disobedience. All of us also lived among them at one time, gratifying the cravings of our flesh and following its desires and thoughts. Like the rest, we were by nature children of wrath.

    But God, being rich in mercy, because of the great love with which He loved us, made us alive together with Christ—even when we were dead in trespasses. By grace you have been saved!

    And God raised us up with Christ and seated us with Him in the heavenly realms in Christ Jesus, in order that in the coming ages He might display the surpassing riches of His grace, demonstrated by His kindness to us in Christ Jesus.

    For it is by grace you have been saved through faith, and this not from yourselves; it is the gift of God—not by works, so that no one may boast. For we are His workmanship, created in Christ Jesus for good works, which God prepared beforehand for us to walk in.

    Notes

    This section declares the miracle of regeneration and resurrection in Christ—the central act of the New Covenant. Paul doesn’t say we were misguided or sick in sin, but utterly dead. There was no spark left to revive, no strength to awaken. Our lives, before Christ, were enslaved to three forces: the world, the devil, and the flesh. We followed them willingly and were by nature children of wrath.

    But God. This is the gospel’s turning point. Not because we turned, but because God moved. Rich in mercy and motivated by great love, He made us alive—not independently, but with Christ. His resurrection was not only His own—it was ours too
    (cf. Colossians 2:13; Romans 6:4–5).

    By grace you have been saved. This is Paul’s anthem. Grace is not help—it is resurrection. Faith is not a work—it is the means by which this gift of salvation is received. There is no room for boasting, no ladder of merit, no earning. This is the heartbeat of the New Covenant: salvation by grace alone, through faith alone, in Christ alone.

    But salvation is not only about forgiveness or future hope. We are already raised and seated with Christ in the heavenly realms, because we are united to Him. This is positional reality. Christ’s location is now ours—not someday, but now. We are seated because the work is finished. And in the ages to come, God will continue to display His kindness toward us—not as trophies of effort but as vessels of mercy
    (cf. Titus 3:4–7; Romans 8:30).

    We are His workmanship, His creation, born again in Christ Jesus. The Law could only command good works, but the Spirit produces them. The works we now walk in are prepared by God, not manufactured by the flesh. They are the fruit of a new life, not the root of it.

    This is New Covenant life: raised with Christ, seated in Christ, saved by grace, and recreated for His purposes. What Sinai demanded but never produced, the cross accomplished and the Spirit applies. The dead are now alive—and they walk.

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  • 2. Paul’s Prayer for Revelation and Power

    2. Paul’s Prayer for Revelation and Power

    For this reason, ever since I heard of your faith in the Lord Jesus and your love for all the saints, I have not stopped giving thanks for you, remembering you in my prayers. I keep asking that the God of our Lord Jesus Christ, the glorious Father, may give you the Spirit of wisdom and revelation in the knowledge of Him, so that you may know Him better.

    I pray that the eyes of your heart may be enlightened so that you will know:
    (1) the hope of His calling,
    (2) the riches of His glorious inheritance in the saints, and
    (3) the surpassing greatness of His power toward us who believe.

    This power is the same as the mighty strength He exerted when He raised Christ from the dead and seated Him at His right hand in the heavenly realms, far above all rule and authority, power and dominion, and every name that is named—not only in this age but also in the one to come.

    And God placed all things under His feet and appointed Him as head over all things for the Church, which is His body, the fullness of Him who fills all in all.

    Notes

    The prayer of Paul opens the heart of the New Covenant shepherd, and what pours out is not a request for improved circumstances but for deeper revelation of God in Christ. He rejoices in their living faith and active love, but his prayer presses far beyond: he asks for the Spirit of wisdom and revelation—not to discover hidden codes or private knowledge, but to know Him. This is New Covenant communion: not law but life, not shadow but sight
    (cf. Jeremiah 31:34; John 17:3).

    Paul prays that the eyes of your heart may be enlightened—not just minds informed, but hearts awakened—to grasp three already-present realities in Christ: the hope of God’s call, the wealth of God’s inheritance in His people, and the power of God now working in those who believe. These are not distant hopes but present possessions, revealed and made alive by the indwelling Spirit.

    The hope is rooted in resurrection life, the inheritance is the Church itself, and the power is nothing less than the same power that raised Christ. That resurrection power is not locked in the past—it is now alive and active in the body of Christ
    (cf. Colossians 3:1–4; Romans 8:11).

    Christ, exalted above every power, is already reigning. All things are under His feet, and He is head over all things for the Church. This is not an organizational headship but a living union—we are His body, and His fullness fills us. Where the tabernacle was once filled with God’s glory, now the Church is the dwelling place of His fullness
    (cf. Ephesians 2:22; Colossians 1:18–20).

    This is the New Covenant vision of the Church: alive with resurrection power, enlightened by the Spirit, united to Christ, and filled with the fullness of God. Paul does not pray for what we lack, but that we might see and live in what has already been given in Christ.

  • 1. The Apostle’s Greeting and Blessing in Christ

    1. The Apostle’s Greeting and Blessing in Christ

    Paul, an apostle of Christ Jesus by the will of God, to the saints in Ephesus, the faithful in Christ Jesus: Grace and peace to you from God our Father and the Lord Jesus Christ.

    Blessed be the God and Father of our Lord Jesus Christ, who has blessed us in Christ with every spiritual blessing in the heavenly realms. For He chose us in Him before the foundation of the world to be holy and blameless in His presence. In love He predestined us for adoption as His sons through Jesus Christ, according to the good pleasure of His will—to the praise of His glorious grace, which He has freely given us in the Beloved.

    In Him we have redemption through His blood, the forgiveness of our trespasses, according to the riches of His grace that He lavished on us with all wisdom and understanding. And He has made known to us the mystery of His will according to His good pleasure, which He purposed in Christ as a plan for the fullness of time, to bring all things in heaven and on earth together in Christ.

    In Him we were also chosen as God’s own, having been predestined according to the plan of Him who works out everything by the counsel of His will, so that we who were the first to hope in Christ would be for the praise of His glory.

    And in Him, you also were sealed with the promised Holy Spirit after hearing and believing the word of truth—the gospel of your salvation. The Holy Spirit is the guarantee of our inheritance until the redemption of those who are God’s possession, to the praise of His glory.

    Notes

    Paul’s greeting is more than courtesy—it is gospel-soaked language. Grace and peace are not mere wishes but the divine realities now flowing from the Father and the Lord Jesus Christ to all who are in Christ. This opening is immediately tied to the fulfillment of God’s eternal purpose.

    Every spiritual blessing in the heavenly realms is already ours in Christ. This is not future promise but present possession—secured in the ascended Christ and applied by the indwelling Spirit. The phrase “in Christ” functions as a New Covenant key, opening the treasury of God’s eternal plan. From before the foundation of the world, God’s desire was to make a people holy and blameless in His Son, not by Law, not by lineage, but by grace given freely in the Beloved—Jesus Himself
    (cf. 2 Timothy 1:9; Romans 8:29–30).

    • Adoption is the New Covenant family reality. No longer slaves under a guardian, we are sons through Jesus Christ (see Galatians 4:4–7). This is no generic fatherhood of God; it is intimate, Spirit-formed sonship in the Beloved.
    • Redemption through His blood echoes the Passover and Exodus but is now fulfilled in Jesus—the true Lamb who takes away the sin of the world (cf. John 1:29; Hebrews 9:12).

    The mystery of God’s will, hidden in ages past, is now made known: Christ is the summing up of all things. Heaven and earth, divided by sin, are reunited in Him. The New Covenant is not a plan B but the revelation of God’s eternal intention to center all things in Jesus.

    Finally, Paul highlights the twin realities of hope and sealing. Those who hoped first in Christ (likely Jewish believers) and those who later believed (Gentiles, like the Ephesians) are together sealed by the promised Holy Spirit. The Spirit is not only a gift but a guarantee—a down payment of the coming inheritance. Just as Christ was raised and glorified, so also His Spirit-dwelt people are destined to share in that glory
    (see Romans 8:16–17; 2 Corinthians 1:21–22).

    Everything here is Christ-centered, Spirit-sealed, and heaven-directed. Paul has no interest in merely reforming behavior. He begins instead with the blazing center of Christian identity: chosen in Christ, redeemed through Christ, sealed by the Spirit of Christ—all to the praise of His glorious grace.

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  • The Pattern of Paul

    The Pattern of Paul

    There’s a hunger in many hearts today for clarity in preaching, for shepherds who speak not just to the Church but for the Church. If only more pastors would write letters—true epistles—to their local congregations as Paul once did. Not newsletters filled with announcements or catchy slogans, but messages rooted in the gospel’s power, shaped by divine truth, saturated in grace, and pressed upon the heart with pastoral urgency.

    Paul’s letters didn’t begin with commands.

    He started with gospel indicatives—what God has done. Before he ever told the Ephesians to “walk in a manner worthy of the calling,” he first unfolded the staggering truth that God “chose us in Him before the foundation of the world” (Ephesians 1:4, BSB). The Spirit, through Paul, taught that identity precedes activity. Doctrine before duty. Grace before obedience. Because if the people don’t know who they are in Christ, how will they ever know how to live for Him?

    Imagine if today’s pastors, rather than reaching first for applications, took time to write letters that opened with the majestic sweep of God’s redemptive work. That reminded believers who they are in Christ—sealed by the Spirit, adopted by the Father, redeemed through the Son. And then, after the foundation had been poured, then the call would come: “Therefore I urge you, brothers, to present your bodies as living sacrifices, holy and pleasing to God” (Romans 12:1, BSB).

    These letters wouldn’t be written for a pulpit.

    They’d be written for the people. A church family gathered on a Sunday morning to hear a word not aimed over their heads or under their feet, but straight into their hearts. And when the last word was read aloud—perhaps by the one brave soul who volunteered to do the reading—you could imagine the shepherd quietly slipping out the back, not from shame but from a desire to let God’s Word linger in the silence that follows. The kind of silence that doesn’t need follow-up or explanation. The kind that lets the Spirit work.

    How would your church receive such a letter?

    Would it bring encouragement? Correction? Would it expose what’s hidden or confirm what’s been stirring deep within? Paul believed the truth was worth writing, even when it risked discomfort. He didn’t soft-pedal sin or apologize for doctrine. He trusted the gospel to do its work. And shouldn’t we do the same?

    Maybe it’s time for more shepherds to take up the pen—to write not just sermons but epistles, crafted for their own flocks, born from prayer, filled with Scripture, and ending in exhortation. And maybe, just maybe, we need readers willing to stand before the church and speak those letters aloud, no matter how heavy the content, no matter how high the cost.

    So, what would your pastor’s letter say? What would God want you to hear?

    Cross References:
    2 Timothy 3:16–17 – “All Scripture is God-breathed and is useful for instruction, for conviction, for correction, and for training in righteousness.”
    Colossians 1:28 – “We proclaim Him, admonishing and teaching everyone with all wisdom, so that we may present everyone perfect in Christ.”

  • Excommunication Is Not Legalism

    Excommunication Is Not Legalism

    The Misunderstanding of Discipline

    • Many view excommunication as legalistic or harsh.
    • In truth, it is a biblical and loving act rooted in covenantal grace.
    • Key question: What distinguishes a saint who sins from an unrepentant sinner?

    Saints Sin—but They Also Repent

    1 John 1:8–9; Psalm 51; Luke 22:61–62

    Main Point:
    A saint is one who belongs to Christ. Though they may fall into sin, they respond with confession, sorrow, and a return to Christ.

    • Conviction: They feel godly sorrow (2 Corinthians 7:10).
    • Confession: They do not hide sin (Psalm 32:5).
    • Perseverance: They rise again in faith (Proverbs 24:16).

    Illustration: Peter denied Jesus but wept bitterly and was restored.

    The Unrepentant Sinner Remains in Darkness

    Matthew 7:16–20; Hebrews 3:12–13; 1 Corinthians 5:1–5

    Main Point:
    An unrepentant sinner may appear religious but lives in ongoing, willful rebellion. Their life denies the power of the gospel.

    • Hardened heart: No sorrow or change.
    • Persistent sin: Lives contrary to Christ’s commands.
    • Church’s response: If correction fails, removal may be necessary (Matthew 18:17).

    Illustration: Judas Iscariot—close to Christ, but never transformed.

    Excommunication: A Gospel-Driven Act of Love

    1 Corinthians 5:6–7; Matthew 18:15–18; Hebrews 12:6

    Main Point:
    Excommunication is not punishment to condemn, but discipline to redeem and protect.

    • Protects the church: “A little leaven leavens the whole lump.”
    • Pursues the sinner: A wake-up call, not rejection.
    • Exercises Christ’s authority: The church acts on behalf of her King.

    Illustration: Like a shepherd removing disease to protect the flock.

    Christ-Centered Fulfillment

    Isaiah 53:8; Revelation 2–3; Colossians 1:18

    Main Point:
    Jesus was “cut off” in our place. Now, as Head of the Church, He disciplines His people—not for condemnation, but purification.

    • Christ bore the judgment: Making discipline restorative, not legalistic.
    • Christ leads the church: Through loving correction, He calls sinners home.

    Applications for the Church Today

    1. Call to Self-Examination
      • 2 Corinthians 13:5: Are we repentant or hard-hearted?
    2. Commitment to Church Holiness
      • Discipline maintains the integrity of our gospel witness.
    3. Restoration is the Goal
      • Never write anyone off—God is mighty to save.
    4. Gospel Culture of Grace and Truth
      • Build churches where it’s safe to confess, and essential to change.

    Finally: Love That Confronts and Restores

    • Excommunication in the New Covenant is not legalism—it is covenantal love in action.
    • Saints sin and return to Christ. Unrepentant sinners remain in darkness unless called back.
    • The church must lovingly discern, faithfully discipline, and always hope for restoration through the power of Christ.

    Final Call: Hebrews 12:11 — “For the moment all discipline seems painful… but later it yields the peaceful fruit of righteousness…”

  • John 1:29-34

    John 1:29-34

    John 1:29–34 contains John the Baptist’s direct testimony about Jesus—a climactic moment in the first chapter of John’s Gospel. This passage identifies Jesus not just as a teacher or prophet, but as the Lamb of God who takes away the sin of the world, the one who baptizes with the Holy Spirit, and the Son of God. It brings together themes from the Exodus, sacrificial system, and prophetic hope, fulfilling Old Testament typology and anchoring Jesus’ identity in God’s redemptive plan. This is the testimony for which John was sent—to prepare the way by pointing to the Christ.

    “The next day he saw Jesus coming toward him, and said, ‘Behold, the Lamb of God, who takes away the sin of the world! This is he of whom I said, “After me comes a man who ranks before me, because he was before me.” I myself did not know him, but for this purpose I came baptizing with water, that he might be revealed to Israel.’ And John bore witness: ‘I saw the Spirit descend from heaven like a dove, and it remained on him. I myself did not know him, but he who sent me to baptize with water said to me, “He on whom you see the Spirit descend and remain, this is he who baptizes with the Holy Spirit.” And I have seen and have borne witness that this is the Son of God.’”
    (John 1:29–34, ESV)

    John 1:29 — “The next day he saw Jesus coming toward him, and said, ‘Behold, the Lamb of God, who takes away the sin of the world!’”

    Cross References:

    • Isaiah 53:7 – “…like a lamb that is led to the slaughter…”
    • Exodus 12:5–13 – the Passover lamb whose blood turned away judgment
    • 1 Corinthians 5:7 – “Christ, our Passover lamb, has been sacrificed.”
    • Revelation 5:6 – “a Lamb standing, as though it had been slain…”

    This is John the Baptist’s prophetic identification of Jesus’ mission. “Behold” calls for attention and wonder. The title “Lamb of God” is drawn from the Old Testament sacrificial system and rich with redemptive symbolism:

    • Passover Lamb (Exodus 12): whose blood preserved Israel from judgment
    • Sin Offering (Leviticus 4): atoning for the sins of the people
    • Isaiah’s Suffering Servant (Isaiah 53): led like a lamb, bearing the sins of many

    Jesus is the culmination of all these shadows—the Lamb appointed by God, not man. Unlike the temple sacrifices which were limited, national, and repeated, this Lamb takes away the sin of the world—His work is universal, final, and sufficient.

    The phrase “takes away” conveys both bearing and removal—He carries sin as the substitute, and removes it entirely.

    John 1:30 — “This is he of whom I said, ‘After me comes a man who ranks before me, because he was before me.’”

    Cross References:

    • John 1:15 – “He who comes after me ranks before me…”
    • Micah 5:2 – “…from you shall come forth… whose coming forth is from of old…”
    • Colossians 1:17 – “He is before all things…”

    Though Jesus appeared after John in time, John affirms His preeminence and preexistence. This echoes verse 15 and reinforces John’s witness that Jesus is not a mere successor, but the eternal One, sent from heaven. John sees his entire prophetic role as subordinate to the One who always was.

    This verse continues to highlight the divine nature of Jesus, anchoring His superiority not in earthly status, but in His eternal identity.

    John 1:31 — “I myself did not know him, but for this purpose I came baptizing with water, that he might be revealed to Israel.”

    Cross References:

    • Luke 1:76 – “…you will go before the Lord to prepare his ways…”
    • Malachi 3:1 – “I send my messenger… to prepare the way before me.”

    Though John and Jesus were relatives (Luke 1:36), this verse indicates that John did not previously recognize Jesus as the Messiah until the Spirit revealed Him. His baptism was preparatory and prophetic, functioning as the stage upon which Jesus would be publicly revealed to Israel.

    John understands his role: not to exalt himself, but to reveal the Christ. Baptism prepared hearts through repentance, cleansing, and expectancy.

    This underscores the divine initiative in revelation—even the prophet needed confirmation from God to recognize the Lamb.

    John 1:32 — “And John bore witness: ‘I saw the Spirit descend from heaven like a dove, and it remained on him.’”

    Cross References:

    • Isaiah 11:2 – “The Spirit of the LORD shall rest upon him…”
    • Matthew 3:16 – “…he saw the Spirit of God descending like a dove…”
    • Luke 3:22 – “…the Holy Spirit descended on him in bodily form…”

    This is a divine confirmation of Jesus’ identity. The descent of the Spirit is both a sign and a fulfillment of messianic prophecy (Isaiah 42:1; Isaiah 61:1). The Spirit remains—unlike in the Old Testament, where the Spirit came upon prophets temporarily. This permanence signifies Jesus as the anointed One who possesses the Spirit without measure (John 3:34).

    The dove echoes Genesis 1:2 (the Spirit hovering over the waters) and Noah’s dove bringing a sign of peace and new creation. Jesus is the dawn of the new creation, and the Spirit’s visible descent signals that God’s redemptive plan is now in motion.

    John 1:33 — “I myself did not know him, but he who sent me to baptize with water said to me, ‘He on whom you see the Spirit descend and remain, this is he who baptizes with the Holy Spirit.’”

    Cross References:

    • Ezekiel 36:27 – “I will put my Spirit within you…”
    • Joel 2:28 – “I will pour out my Spirit on all flesh…”
    • Mark 1:8 – “He will baptize you with the Holy Spirit.”

    John’s authority comes from divine commissioning: “He who sent me.” The identifying mark of the Messiah was not political power, but Spirit-endowment. Jesus is not just the Lamb who takes away sin; He is the one who imparts new life by baptizing with the Holy Spirit.

    This baptism is greater than water—it signifies regeneration (Titus 3:5), empowerment (Acts 1:8), and the fulfillment of the new covenant promises (Jeremiah 31:33–34). In Christ, the age of the Spirit begins.

    John 1:34 — “And I have seen and have borne witness that this is the Son of God.”

    Cross References:

    • Psalm 2:7 – “You are my Son; today I have begotten you.”
    • Matthew 3:17 – “This is my beloved Son…”
    • John 20:31 – “…that you may believe that Jesus is the Christ, the Son of God…”

    John ends with a clear, unwavering declaration: Jesus is the Son of God. This is not a title of generic spiritual significance, but a claim of divine sonship—unique, eternal, and essential to Jesus’ identity (John 5:18).

    To call Jesus the Son of God is to affirm:

    • His eternal relationship with the Father
    • His divine nature
    • His messianic kingship as the fulfillment of Psalm 2 and 2 Samuel 7

    John’s witness is not speculative; it is rooted in divine revelation and confirmed by signs. The prophet’s voice has served its purpose: the Lamb has been revealed, the Spirit has descended, and the Son has been made known.

    Summary for Discipleship & Teaching

    This section forms a Christological cornerstone of the Gospel. Jesus is:

    • The Lamb of God – our substitute and sacrifice
    • The preexistent One – eternal and supreme
    • The Spirit-anointed Messiah – empowered to bring new life
    • The Baptizer with the Spirit – fulfilling the new covenant
    • The Son of God – divine, unique, and worthy of worship

    For discipleship:

    • Recognize Christ as the only Lamb who can remove sin
    • Seek the Spirit’s work, not merely ritual
    • Testify boldly, as John did, with clarity and Christ-exalting humility

    This passage shows us that to see Jesus rightly is to see the fulfillment of all Scripture—and to trust in Him is to receive the life and power of God.

    Outline: John 1:29–34 (ESV)

    The following information is intended for preparation.

    Scripture (ESV):

    29 The next day he saw Jesus coming toward him, and said, “Behold, the Lamb of God, who takes away the sin of the world!
    30 This is he of whom I said, ‘After me comes a man who ranks before me, because he was before me.’
    31 I myself did not know him, but for this purpose I came baptizing with water, that he might be revealed to Israel.”
    32 And John bore witness: “I saw the Spirit descend from heaven like a dove, and it remained on him.
    33 I myself did not know him, but he who sent me to baptize with water said to me, ‘He on whom you see the Spirit descend and remain, this is he who baptizes with the Holy Spirit.’
    34 And I have seen and have borne witness that this is the Son of God.”

    1. Jesus Identified as the Lamb (v. 29)

    • “Behold, the Lamb of God” — John identifies Jesus with sacrificial imagery.
      • 📖 Cross Reference: Isaiah 53:7 — “like a lamb that is led to the slaughter…”
    • “Who takes away the sin of the world!” — Jesus’ mission is global and redemptive.
    • Key Idea: Jesus is the sacrificial Lamb who removes sin.
    • Key Words:Lamb of God, takes away, sin of the world

    2. John’s Role in Revealing Christ (vv. 30–31)

    • “He… ranks before me, because he was before me” — Jesus is eternally greater than John.
      • 📖 Cross Reference: John 1:15 — “He who comes after me ranks before me…”
    • “I came baptizing… that he might be revealed” — John’s ministry had a singular purpose: to reveal the Messiah.
    • Key Idea: John’s mission was to prepare and point to Christ.
    • Key Words:ranks before me, revealed to Israel

    3. The Divine Confirmation (vv. 32–34)

    • “I saw the Spirit descend… and it remained on him” — A visible sign confirming Jesus as the Christ.
    • “This is he who baptizes with the Holy Spirit” — Jesus brings true spiritual renewal.
      • 📖 Cross Reference: Matthew 3:11 — “He will baptize you with the Holy Spirit…”
    • “I have seen and have borne witness that this is the Son of God” — John gives personal testimony to Jesus’ divine identity.
    • Key Idea: God confirmed Jesus as His Son through the Spirit’s descent.
    • Key Words:Spirit descend, Holy Spirit, Son of God